For those who might enjoy a two pump soy chai latte to digest the bangin' curry goat with rice and peas they just ate.
Wednesday, November 7, 2012
Tuesday, October 30, 2012
Dear Mrs. Romney...I know You Aint Talking To Me...
Saturday, October 13, 2012
REGISTER FOR ATLANTA'S WOMEN INTERACTIVE CONFERENCE
Monetizing Your Creativity: Become a Leader of the PAC
How Creatives Can Bid On Government Contracts
Use Social Media & Mobile Marketing to Build Your Business
Script Writing for the Web
see full schedule by clicking here
Wednesday, August 15, 2012
Is Everyone But Harry Belafonte Riding Jay-Z's Dick?
Yes I said it. And I no I cannot wait until I have the privilege of being 85 years old like Mr. Harry Belafonte to say what needs to be said.
In a recent interview with The Hollywood Reporter, Mr. Belafonte was asked if he was happy with today's Hollywood images of minorities. Mr. Belafonte replied, "Not at all...It is all --excuse my French--shit."
He goes on to use Jay-Z and Beyonce as an example of turning their backs on social responsibility. It's hard to ignore this point and so I'm in conversation about it.
So why aren't more of today's young Black rich celebrities socially active? One could also ask, should more Black elders be holding them responsible?
Regardless of how you analyze this question, what's worth noting is that something happened between the Civil Rights Movement and the Hip Hop Generation.
My mom recalls when drugs were deliberately put into the Black communities to break up the power behind unifying the community. All that hard work and blood shed, which once had a clear community purpose lost its road map. So even though we won the
right to sit in the front of the bus, it didn't stop some of us from acting like a fool on that
bus.
I can only imagine Jay-Z's reality from his songs and lyrics, framing for us what it took
for him to get to where he is. Pulling himself up by his own boot straps after he had to
make the boot, steal the materials for the boot and lets not forget, get shot at for the
boot. It's not so unreal that a rich rapper's financial values would be more in line with a
conservative Republican. I got mine, you betta get yours.
Even though our community is suffering from poverty, mass incarceration, and unequal
educational systems, unlike Mr. Belafonte, for Jay-Z, the term "community" may just be
a definition in the dictionary. Yes, Jay-Z has the Shawn Carter foundation that has made
charitable contributions. However, KultureKritic interestingly breaks down that the $1.3
million dollars given away through 750 Scholarships estimates to be about $1,733 per
child. Not only can that barely get anyone though a semester of college it can't even
buy one of those kids a Louis Vitton bag. Is the foundation more of a public relationship
obligation and tax write off rather than an actual social responsibility.
Although I don't have the answer, I'm sure as hell glad that Mr. Belafonte isn't more
concerned with chilling in the champagne room with Jay-Z than he is with calling him
out and asking some real questions. I sure hope Jay-Z isn't at home working an a Belafonte
retaliation track...cause this beef is way more serious than that sh*t that went down with
Nas.
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Tuesday, June 19, 2012
Adidas Sneaker Controversy on Huffington Post (the extended version)
- Initial Reaction to the Sneaker - When you look at this what are your thoughts?
- What Does It Mean to Have Shackles On Sneakers Targeted To The Urban Community
On the other hand, there is great irony that the "urban community" would have such a visceral reaction to a sneaker. Why is that? Because "we" are slaves to our sneakers. How many times have we heard a story about someone getting shot (or at least Tasered because someone's sneaker's got stepped on. Hell, I've almost shot someone myself (with a water gun of course). Now that's commentary I could have gotten behind the designer on. In fact, the slave sneaker should have been a crispy white pair of Jordan’s with a foot a print on the toe and spots of blood representing the fallen homies.
- Is This Racial Insensitivity?
- Should We Just Let It Go? - (Do we see race in everything?)
Friday, June 15, 2012
#Dear White People...
I wonder what white people have to say about all this circulated Black commentary. Maybe it's time for a two-way conversation? And I don't mean the reactionary mean spirited, racist and ignorant remarks found in the comment section on YouTube. Real talk what are we all looking to ultimately achieve?
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Wednesday, April 11, 2012
It’s Not Like White People Don’t Know Black People Eat Chicken: The #MaryJBlige Controversy
by Funnel Cake Flowers, The Urban Chameleon news reporter
If we never saw another Black person associated with chicken would racism go away? Would we get our 40 acres and a mule? Or would there be something else to bitch about?
When news broke that Mary J. Blige participated in perpetuating one of the oldest stereotypes in the book by endorsing Burger King’s new crispy fried chicken in a wrap, or something like that, I couldn’t help but to chuckle right before letting out a long ass sigh. To quote the article “Mary J. Blige soulfully sings about chicken,” as if we needed a description of how Mary J. Blige saaaangs or that it would have made a difference if the chicken song were performed in Classic Rock. Regardless, I wasn’t sure if I should be blaming Mary for not knowing better or the Black community for bringing attention to this older than dirt matter.
I sometimes wonder if raising awareness about “Black people chicken singing” does the opposite of what we intend, provide a different reason to be stereotyped. Isn’t saying, “Don’t associate chicken with Black people” just as bad as “All Black people eat chicken?” (However, I do hate that Mary is looking at the only sista in the Burger King trying to make a connection like, "Gurrrrl, I know you about to get some chicken). I digress.
Have we lost sight of what we’re fighting for? Or are Black people just prone to become defensive when it comes to chicken?
The original stereotype dates back to when exaggerated depictions of Blacks (blackface minstrelsy) were used as mascots to sell fried chicken (I refuse to include a photo). Mary J. Blige is a rich successful recording artist, recognized internationally, and I doubt that she needs whatever Burger King was paying, although I’m sure it didn't hurt. (Maybe she did it for the free chicken because uhhhh...she actually likes chicken). Regardless, did we ever consider the fact that Mary J. Blige felt like she could comfortably do a commercial about fried chicken might just be the progress we were once looking for? Maybe I’m being too optimistic in my thinking, but I bet in a 2.0 version of Martin Luther King, Jr.'s “I have a Dream” speech, there might just be a line about little Black boys and little Black girls being able to talk about their chicken eating lovin' without shame.
Don’t get me wrong, there have been plenty of negligent moments portrayed in media that need calling out. For Example, I think Bravo and VH1 do more harm to the images of women and minority groups than Mary J Blige singing about chicken, but for some reason Black people never seem to profoundly rally around this. Are we on autopilot; Chicken=problem? If we keep making something a problem when do we ever realize when the problem is no longer a problem? Maybe we should put more focus on having people of color endorse things like granola or yogurt. I know one thing is for sure, it's complicated. I'm Funnel Cake Flowers your Urban Chameleon news reporter.
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Wednesday, March 21, 2012
Trayvon Martin and the fatal history of American racism
I am Trayvon Martin.
So are you. And so is any human being who has ever felt cornered, in a dark and desolate alley, between life and death. Add the grim reality of skin color in America, and you have the disastrous spectacle of 250lb George Zimmerman, 28, pursuing 140lb Trayvon, 17, until that man-child is screaming "Help!" – and then gasping for air after a bullet from Zimmerman's 9mm handgun had punctured his chest. A majority-white, gated community became, on 26 February, the makeshift mortuary for a black boy who will not get a chance to live, to go to college with his exceptional high school grades, to make something of his life. Trayvon's fatal act: a mundane walk to the nearby convenience store to buy a can of iced tea and a bag of Skittles.
This is what racism, the American version of it, means to black boys like Trayvon, to black men like me. That we often don't stand a chance when it has been determined, oftentimes by a single individual acting as judge and jury, that we are criminals to be pursued, confronted, tackled, and, yes, subdued. To be shocked and awed into submission.
The police authorities in Sanford, Florida, where the shooting occurred, are apparently so mired in racial prejudice and denial that George Zimmerman, at this writing, still has not been arrested nearly a month after Trayvon was killed – in spite of Zimmerman being told, on 911 police dispatch audio, not to follow Trayvon Martin.
In spite of Zimmerman being charged in 2005 with resisting arrest with violence and battery on a police officer...continue reading on The Guardian
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Monday, February 13, 2012
RIP Whitney Houston
Slow suicide is the term I've used for years to describe those individuals who are incredibly unhappy in their own lives, in their own skin, and do things to destroy that life, to destroy that skin. Whatever the race or culture of that person is immaterial; it doesn't matter if they are famous and wealthy, or unknown and poor. What matters is the source of their pain, and the ways they've chosen to deal with that pain. Or not.
I have often wondered if Whitney Houston was ever happy – as a world-class singer, as a daughter, as a wife, as a mother. She is gone now, her death a sad and jolting concluding scene to a long-running drama that we witnessed – at times, with tremendous pride and at times, with alarming discomfort – because she was by far the most gifted and the most visible singer of her generation, of the past 25 years. And because she battled various forms of drug addiction on an Olympian stage, and was in a wild and notoriously dysfunctional and abusive marriage with R&B singer Bobby Brown for 15 years.
My heart aches for Whitney Houston, even if many of us, through the years, could see such a moment coming. There was too much photographic evidence of her fluctuating weight, of her caramel-brown face drenched in sweat when not performing. But when you die in a Beverly Hills hotel room, at age 48, alone, on the eve of the Grammy Awards, discovered by your bodyguard, after 170m records sold, too-many-to-count Grammy, Billboard, and Emmy awards, and the biggest US single of all time ("I Will Always Love You"), we have to wonder, if we are sincere with ourselves: did we collectively participate in the slow and catastrophic plunge of Whitney Houston?
For sure, the social media networks are abuzz with genuine tributes to her, from celebrities, from those who actually knew her, from profoundly heart-broken fans. But I also think about how Whitney Houston had declined from American musical royalty to the oft-ridiculed and washed-up singer and drug fiend. There were interventions by her mother, the gospel singer Cissy Houston, and others. But there were also shameful, high-voltage spotlights, like her awkward interview with Diane Sawyer where she declared, when asked about her alleged drug use, "crack is wack." We also cannot forget Bobby Brown's car crash of a TV show, "Being Bobby Brown", which felt like we were watching a buffoonish caricature of love and marriage.
Yet, we absorbed these moments anyhow, because in this age of reality television, celebrity confessionals, YouTube and TMZ, the tribulations of mega-stars like Whitney Houston not only provide raw amusement for us, but allow us to mask in cowardly fashion our own sins and failings while mocking these clearly flawed human beings. That, indeed, is the great conundrum of the entertainment industry. On the one hand, it affords opportunities to be whatever we want to be, and more. On the flip side, the industry is a space where far too many individuals never fully grow up or evolve, never fully find out who they really are beneath the hype and hysteria.
For example, Houston was dogged for years by rumors of lesbianism because of her extremely close relationship with then-best friend Robyn Crawford (after Houston's marriage to Brown, Crawford mysteriously faded from view, and I do wonder what she has to say about Whitney's death), and even of an alleged affair with Tom Cruise's "Top Gun" co-star Kelly McGillis. Who knows what is legit and what is fairy tale, but what if part of Houston's drug dependency and acting out had to do with her living a make-believe existence crafted by others, simply to protect her image and superstardom? What if some of those nearest to her participated in a kind of collusion because they knew that homophobia in America would derail their breadwinner named Whitney Houston? Or because they were homophobic themselves?Continue reading on The Guardian
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Monday, January 30, 2012
Urban Marketing: The Distinction Between "Good Black Folks" vs. The Other Kind
A few weeks into my gig at a famous vodka company that shall remain nameless, I was finally beginning to learn the language. I had learned that it was good to use the words "luxury," "authenticity," and "aspirational," especially when describing your own work. It was bad to use the words "Jello shot," "cheap," and "drunk." You weren’t drunk from doing too many cheap Jello shots, you were savoring the value-priced edible cocktails.
Whenever the topic of “urban” marketing came up, everyone seemed suddenly uncomfortable. Voices shifted upwards in pitch and speech became more deliberate. I had no idea why everyone was so nervous about selling vodka in cities.
One day, in a Power Point presentation, it all became clear. With our “urban marketing approach,” we were still supposed to “align ourselves with luxury brands” to make our famous vodka seem more expensive and exclusive. Therefore putting the bottle next to a $5,000 strand of Mikimoto earrings would create that illusion despite the fact that our vodka was available at any liquor store for $35.
The next slide showed a Blair Underwood lookalike in an expensive suit, drinking a martini in his loft apartment. Again I could hear in my boss’s voice that same tentative, apologetic quality that came up whenever we discussed “the urban market.” The kind of voice people use to talk about something unpleasant that you’d rather not bring up, like gay bashing or slavery.
“Let’s make this very clear,” he said. “We market to the elite urban consumer, not just any urban consumer.”
Everyone nodded in approval. The next slide showed several light-skinned Black women in a restaurant, drinking cosmos over brunch.
Holy shit! Urban meant Black! Or people of color anyway; one of the women on the brunch slide looked kind of Dominican. I was in a room of all white people, and my boss was saying that we didn’t want just any Black people to drink our vodka. It had to be the right kind of Black people. The kind that seemed not to be a threat.
The next slide showed P Diddy in front of a Ciroc step and repeat.
“Just look at Puff Daddy and Ciroc,” said my boss. “That is so unluxury.”
A murmur of derision went around the room as my colleagues expressed their disdain towards Diddy.
As a white woman, I was more than uncomfortable with this setting. It was a world I tried my hardest to be a chameleon but eventually became exhausted by the limited exposure these people had the nerve to be marketing to in addition to my mandatory weekly hair and makeup appointments trying to get me to fit in. I finally quit after a consultation with their stylist who said to me, “I see you wear big earrings, they bring attention up here.” She waved her hand around my face, insinuating there was something wrong with it. Continuing she said, “But what I’d like you to do is start wearing larger necklaces to bring the focus to your best feature.” She then gestured to my bosom.
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Monday, January 23, 2012
#Redtails and the Big Guilt Trip Scam
Thursday, January 12, 2012
"Sh*t White Girls Say to Black Girls" Rocks the Boat!
Sh*t White Girls Say to Black Girls is one of the latest videos to take the Internet by storm, having been viewed by over 4 million in less than a week. The creator, Franchesca Ramsey, a young, dark skin, Black woman with locs throws on a blond wig and goes IN, reenacting remarks made by “white girls”. At first I was bewildered by the sensation of this video.
This isn’t news. Is it? My friends of color and I were used to these same ignorant or shall I say ign’t comments made about our race (including African America, Asian, Latino, Indian, etc)…from another race. But then I realized that our kitchen table conversations are rarely up for discussion on a platform with global reach, so this was news for many. Despite the familiarity of the subject, most of my Black girl friends find the video hysterical... truth that resonates tends to do that. Meanwhile, a lot of non-Black girls aren’t laughing. (Not all, as some have openly admitted that they act like the girl in the video) but one person even went off on a rant after being insulted by the line about Jews. (Now ya know you cannot talk about Jews!)
Oftentimes things go viral but the message gets missed. If you’ve read Franchesca Ramsey’s interview in the Huffington Post it reveals that the video is based on TRUTH! Come on people (who were insulted), ya kinda can't deny someone's truth no matter how insulted you are and quite frankly this is a truth that needs addressing. Unfortunately, if you’re not familiar with how many of us “Black girls” REALLY CAN RELATE to Shit White Girls Say to Black Girls in our own interracial relationships you think the actor, Franchesca Ramsey is the one that started this fight.
If anything, Shit White Girls Say to Black Girls is a testament to the lack of perspective with in the media regarding people of color. Both parties maybe to blame for this. White friends of mine have told me that white people don’t like talking about race and especially NOT slavery. And lawd knows Black people are conscious of what white people think so don't always say what they really want to say. But if we don’t start talking about it we’re only continuing this cycle of everyone either being misunderstood or insulted. So what now?
Regardless of your race, if someone says some ignorant sh*t, CALL THEM OUT (without getting physical or stank...cause that's just ign't.) As Urban Chameleons we sometimes tend to fear the consequences and chameleon into silence. But part of being an Urban Chameleon is helping someone else to become one…by exposing them to your truth so that the next time they encounter someone like you they won't say some ignorant shit and real conversation can begin.
Have a story you want to me to report? E-mail me at funnelcakeflowers@tickles.tv
Creator of Shit White Girls Say to Black Girls on Anderson Cooper