By today's Urban Chameleon contributor
Christa Bell
In many ways, focusing on serial rapist, #BillCosby,
is a way to direct rage and shame at an entire set of systems that
compose the massive and unwieldy phenomena that are patriarchy and rape
culture. It's easier to focus on him than on the rape and torture of
prisoners by, for example, the CIA. Cosby makes identifying the way
rape culture works within patriarchy, manageable, almost breezy. He
also makes it easy to identify those who have completely internalized
rape culture ethics. If anything could
be said to be redeeming about Cosby's decades as a serial rapist, it
would be that his heinous crimes against women force us to approach rape
from multiple and intersecting perspectives. It allows us to confront
the kind of eucharistic brainwashing, that we are all impacted by, that
allows patriarchy to operate so efficiently. By eucharistic, I mean
that spiritual ritual of double think that allows us to believe that
what is false, is actually real. As in the ritual of communion when
adherents accept that the bread and wine being imbibed are the actual
body and blood of christ. In the case of the ritual of defending Cosby,
his disciples have substituted his TV persona, his filling in for and
as their absent fathers, his representation of black masculine purity,
as the truth of who he is. But he is not. He is black, he is an
exceptional entertainer, and he is wealthy. He is also a scum who has
spent decades sexually exploiting women in one of the most vile ways
imaginable. You will have to find a way to reconcile those truths with
his persona. Reconcile the wine and bread with the blood and flesh.
This is also the work of #Ferguson. Upending and calling out all systems of oppression.
Follow Christa Bell at www.realcoloredgirls.wordpress.com
HOME OF THE URBAN CHAMELEON
For those who might enjoy a two pump soy chai latte to digest the bangin' curry goat with rice and peas they just ate.
Friday, December 12, 2014
Friday, April 4, 2014
Can We Get Further in Life With a Perm vs. Natural Hair?
By today's Urban Chameleon contributor
Brooke Lugo Smith
"It took a
lot of self discovery and rebuilding for me to even train my own eye to love
myself the way I am."
I was born with a full head of black, vibrant
curls. Today, I would say this was a great thing but at the time being born in the 80's when mixed
kids weren't trending, I developed a distorted perception of
myself. In grade school, while other
little girls' moms were taming their natural hair with relaxers, my mom refused, and therefore I was limited to pony tails and buns because I was too uncomfortable to wear my "wild" hair any other way. Growing up I never saw any images of
women with hair like mine, not on TV, in videos and surely not in my
classrooms. I have memories of little girls picking at my hair with looks of
disgust saying,
“Why don't you get a perm?”
What was this “perm” they spoke of?
Soon I realized it was the reason every Black girl I knew had straight silky
hair. So I did what any other thirteen-year-old would've done in my shoes. I BEGGED
my mother to relax my hair. I cried when she denied me. It was hard to be a plus size girl and have wild hair. Both of these traits made me unpopular.
It wasn't until graduation that my mom finally allowed me to get a perm. Now I had hair that every
girl envied. It was extra long
and thick, a mane of black hair that almost reached my butt. It was amazing to see how people who never spoke or acknowledged all of a sudden want to crowd around me just to see
if my hair was real and ask to touch it. Everyday people stared in amazement. I was a hair goddess. Because of this new found attention I became
addicted to the creamy crack (relaxer). At the first sight of my
natural hair growing out at the roots I'd run to the store and touch it up
before anyone could see. This habit continued all the way through my mid 20s. I was not prepared for the amount of work it took to maintain this look. I now had to flat
iron my roots, curl my ends with a curling iron every day and use tons of heavy
greasy products to keep it from frizzing; anything to stop my hair from going back to "wild." Slowly but surely my long mane that
had once reached all the way down my back wouldn't grow past my collar bone.
One day as I looked in the mirror, I couldn't help but look at my damaged
hair with split ends and say, “What did you do to yourself?!”
In 2005, I started growing my natural hair again. In addition, I decided to do a spiritual makeover. I needed to redefine my definition of beauty from within. No,
I didn't do the “big chop” where some women cut off all of their hair completely
and start from scratch. However, I went through what is known as the “in between” stage, where you allow your
roots to grow out, looking puffy and crazy and slowly cut away your ends until the relaxer is completely gone. The transition was very awkward. Even though I was finding this new
wave of confidence in the "natural" me, men, didn't seem to take a liking to the
new look. I could go out with straight hair and have several suitors, and where the same outfit with my curls and only receive a handful of hellos. It took a
lot of self discovery and rebuilding for me to even train my own eye to love
my natural self. And I mean LOVE not just settle or be content.
Even though society is slowly beginning to embrace the natural look many of us have a long way to go with self acceptance. I know I have come a
long way but I still haven't arrived.
Let's talk corporate America. When I have
meetings, specifically an interview, I still hesitate on whether to wear my hair natural, in fear of coming across unprofessional. We are all a work in progress. I try and hold on to
the principle that I am fearfully and wonderfully made!
Be confident and be
you. Honestly anyone who doesn't accept that is doing you a favor by weeding
themselves out of your life! Being myself has even allowed me to find a spouse that loves me with no filter. Shoot, the day I met him, I was sporting a curly side ponytail, a Thunder Cats hoodie, jeans and Converse sneakers. He later told me, his dream girl was a women with natural black
curls... go figure. Funny thing is my husband suffers from low hair esteem
himself. He's been trying out this fro/hawk style but gets uncomfortable when his hair grows in thinking it looks too nappy. I even had to explain to him that the hair that grows out of our scalp is not bad even though we've been taught otherwise. I
believe we simply haven't been given the option to love our natural hair.
Growing up, there were no tutorials on maintenance, no products and no support.
Luckily, today we have platforms like Urban Chameleon to shed some light on why
we do what we do including the need to chameleon. I'm excited
to teach my unborn baby how to rock their hair, curls or not. With the right
products and styling (the key to any great hair style) we all can
shine! In the words of one of my favorite movies, Just let your soooooooooouuuuul glow!
Brooke is a Gospel Pop Artist and the Star of Oxygen's hit reality show, My Big Fat Revenge. She is also the vocalist behind several commercials including Old Navy and Kia
Motors. Follow her at www.BrookeLugoSmith.com
Have your Urban Chameleon story featured by e-mailing tickles.tv@gmail.com
Find out How the Urban Chameleon Came to be
Thursday, February 6, 2014
Funnel Cake Flowers & The Urban Chameleons comes to Spelman College!
In the vein of Saturday Night Live meets The Chappelle Show , Emmy nominated writer, producer, performer HaJ brings her new interactive, multimedia stage show to Spelman College. FUNNEL CAKE FLOWERS & THE URBAN CHAMELEONS is
a comedic, social commentary on how people of color in America have to
chameleon between white corporate America and their kinky hair-handling,
curry spice eating, hip gyrating America in order to survive. It's
complicated!
Tickets are FREE!
General admission
Location
Spelman College
John D. Rockefeller Fine Arts Building
Atlanta, GA 30314
Show Times
Thurs. Feb 20 at 8PM
Fri. 21st at 8PM
Saturday 22nd at 8PM
Sun 23rd at 3PM
For more information e-mail tickles.tv@gmail.com
Tickets are FREE!
General admission
Location
Spelman College
John D. Rockefeller Fine Arts Building
Atlanta, GA 30314
Show Times
Thurs. Feb 20 at 8PM
Fri. 21st at 8PM
Saturday 22nd at 8PM
Sun 23rd at 3PM
For more information e-mail tickles.tv@gmail.com
Tuesday, November 19, 2013
USA Today calls THE BEST MAN HOLIDAY “Race-Themed Film”
-->
By Funnel Cake Flowers, The Urban Chameleon News Reporter
USA today calls Black Man Holiday I mean Best Man Holiday a
Race-Themed film
Awww snap white people you done messed up again and let me
guess you have no idea why.
Allow me to explain, to translate. You see Black people want
nothing more than to fit into the fabric of society here in the United States of
America. You know the country that was built on the backs of our ancestors but
yet and still we are considered outsiders. I know you keep telling us, “That’s
bullshit! You gotta Black president, what more do you want, everything is
equal.
But it’s really not and USA Today’s comment was evidence of
that. For if we were really considered equal, and Black people in Black films and
non-Black films were common I guarantee you we wouldn’t be having this conversation.
There would be no need to point out that The Black Man Holiday, (excuse me) I
mean The Best Man Holiday is a “race-themed film.”
And the thing that really hurts is that I’m sure, NO! certain,
that the Black people involved in Black Man Holiday (excuse me) The Best Man Holiday were not striving
to make a Black film…just a film…people…just a film. And you ruined it white
people.
Have your Urban Chameleon opinion/story featured by emailing
tickles.tv@gmail.com
Tuesday, November 5, 2013
Why now are "SLAVE FILMS" being produced?
by today's Urban Chameleon contributor
Ayoka Chenzira
There is a disconnect between the lived experiences of contemporary Black America and the movies. One reason is that there simply aren't enough films featuring the lived experiences of people of color that are greenlit for production. Not that the stories or screenplays aren't there -- they are not being made.
This period of what is being called "slave films" is discomforting. On the one hand so many people are unfamiliar with that period in American history. Common thought also suggests that so many of us think that slavery was such a long time ago -- so we do need films that show that part of the county's despicable history.
That said, in many ways, the films about slavery are not telling us anything new and in fact continue to highlight the same premise and archetypes -- that slavery was terrible not because people were stolen from their homelands, bought and sold and insured (by still surviving U.S. insurance companies) but because the white slave owners were sadistic. Cut to -- let me show you how sadistic. The sadistic (often well to do) slave owner and his seemingly powerless wife are finally challenged by the well-meaning white man who will essentially become the turnkey hero through an act of kindness or bravery. This of course disallows for the historical evidence of how many slaves survived, rebelled and escaped. It also closes the door on a deeper visual rhetoric about how slavery was part of a knotty American fabric -- common -- ubiquitous -- often without fanfare. It's residue still has death grip on modern day America.
You can tell a great deal about a culture through its art and specifically through its national cinema. Not only by what is produced but what is absent. Timing is everything -- so the question does remain -- why now are "slave films" being produced? We often hear that screenplays by African American filmmakers cannot be found. I have a science fiction film and am adapting the novels of Pearl Cleage to the screen, others that I know have dramas, comedies and historical pieces. What they have in common is a modern day take on African American lives -- and points of view that we seldom see expressed in American cinema. The absence of this work on screen is very telling about American culture.
Follow Ayoka Chenzira on Twitter @ayomentary
How the Urban Chameleon Came to be
Ayoka Chenzira
There is a disconnect between the lived experiences of contemporary Black America and the movies. One reason is that there simply aren't enough films featuring the lived experiences of people of color that are greenlit for production. Not that the stories or screenplays aren't there -- they are not being made.
This period of what is being called "slave films" is discomforting. On the one hand so many people are unfamiliar with that period in American history. Common thought also suggests that so many of us think that slavery was such a long time ago -- so we do need films that show that part of the county's despicable history.
That said, in many ways, the films about slavery are not telling us anything new and in fact continue to highlight the same premise and archetypes -- that slavery was terrible not because people were stolen from their homelands, bought and sold and insured (by still surviving U.S. insurance companies) but because the white slave owners were sadistic. Cut to -- let me show you how sadistic. The sadistic (often well to do) slave owner and his seemingly powerless wife are finally challenged by the well-meaning white man who will essentially become the turnkey hero through an act of kindness or bravery. This of course disallows for the historical evidence of how many slaves survived, rebelled and escaped. It also closes the door on a deeper visual rhetoric about how slavery was part of a knotty American fabric -- common -- ubiquitous -- often without fanfare. It's residue still has death grip on modern day America.
You can tell a great deal about a culture through its art and specifically through its national cinema. Not only by what is produced but what is absent. Timing is everything -- so the question does remain -- why now are "slave films" being produced? We often hear that screenplays by African American filmmakers cannot be found. I have a science fiction film and am adapting the novels of Pearl Cleage to the screen, others that I know have dramas, comedies and historical pieces. What they have in common is a modern day take on African American lives -- and points of view that we seldom see expressed in American cinema. The absence of this work on screen is very telling about American culture.
Follow Ayoka Chenzira on Twitter @ayomentary
How the Urban Chameleon Came to be
Wednesday, October 23, 2013
Out Here In These Streets
By House of HaJ
Pardon the grammatical errors- I'm just flowing.
The phrase "Out Here In These Streets" came to life for me and a good friend of mine while traveling to South by South West in Austin Texas this past March 2013. The festival is a stomping ground for entrepreneurs , innovators, independent thinkers and creative and technology lovers. People like us just doing our thing...out here in these streets.
The phrase "Out Here In These Streets" came to life for me and a good friend of mine while traveling to South by South West in Austin Texas this past March 2013. The festival is a stomping ground for entrepreneurs , innovators, independent thinkers and creative and technology lovers. People like us just doing our thing...out here in these streets.
In Black culture we identify with the term "streets" as a
game, a jungle even at times a matrix; it basically sums up, a very real hustle; whether you're a drug dealer or
an entrepreneur.
Several years ago, separately and at different times, me and my friend decided to take a leap of faith and dedicate ourselves to building something, being our own boss, being in control of our time while trying to make this world a better place.
As sexy as that sounds it's not always. In fact at times I wonder if I picked the harder hustle, ‘cause selling drugs has got be easier than keepin' it legal.
Several years ago, separately and at different times, me and my friend decided to take a leap of faith and dedicate ourselves to building something, being our own boss, being in control of our time while trying to make this world a better place.
As sexy as that sounds it's not always. In fact at times I wonder if I picked the harder hustle, ‘cause selling drugs has got be easier than keepin' it legal.
There is an illusion to being an "entrepreneur." You actually think you're in control. But you are not in control. I'm not even sure if god is in control. This was confirmed for me just the other day while watching for the first time the movie, Daddy's Little Girl starring Idris Elba. Lou Gosset’s character tells Idris' character at a moment where he’s down and out that's he's going to need the help of “God and two more white people.” That's real.
Most of the time being an entrepreneur is a pride swallowing, ego-deflating journey and that's not even the worst part. The worst part is continuing to actually pursue the damn journey; seeking the word "yes" in a world of "no. " But you do it anyway. For an entrepreneur knowing and understanding this is what it means to be out here in these streets. Are you out here? Get at me.
Have your Urban Chameleon story featured by emailing tickles.tv@gmail.com
Wednesday, July 31, 2013
BOOM – Just like that Zimmerman Trades Places With Trayvon
Dear George Zimmerman,
For the rest of your life you are now going to feel what it’s like to be a black man in America.
You will feel people stare at you. Judging you for what you think are unfair reasons.
You will lose out on getting jobs for
something you feel is outside of your control.
You will believe yourself to be an
upstanding citizen and wonder why people choose to not see that.
People will cross the street when they see you coming.
People will cross the street when they see you coming.
They will call you hurtful names. It
will drive you so insane some days that you'll want to scream at the top of
your lungs.
I bet you never thought that by taking the life of a young Black man that you would end up inheriting his.
Enjoy your "Freedom."
Sincerely,
A Black male who could've been Trayvon
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